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[4] [5] [6] A 1st- to 2nd–century CE water tank relief panel showing two ardhaphalaka Jain monks carrying colapatta cloth on their left hand found in the ruins of Mathura (Brooklyn Museum 87.188.5). [7] This cloth carrying tradition to cover genitalia by ancient Jain monks in principle resembles the beliefs of the Śvetāmbara. [8]
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
The 24th Tirthankara of Jainism, Mahavira, stressed five vows, including ahimsa (non-violence), satya (truthfulness), asteya (non-stealing), and aparigraha (non-attachment). As per Jain tradition, the teachings of the Tirthankaras predates all known time. The scholars believe Parshva, accorded status as the 23rd Tirthankara, was a historical ...
His mother dreamt 14 auspicious dreams, an indicator in Jain tradition that a tirthankar was about to be born. [43] According to the Jain texts, the thrones of the Indras shook when he was born and the Indras came down to earth to celebrate his janma-kalyanaka (his auspicious birth). [44] Parshvanatha was born with blue-black skin.
According to Jain, only two references to śramaṇa are found in the Vedic literature, one in verse 4.3.22 of the Brihadaranyaka Upanishad (7th-6th cent. BCE). It refers to a śramaṇa as belonging to a class of mendicant, but it is not clear if this was a member of a non-Vedic order as described in the much later Pali-canon. [17] [18]
Jainism is an ancient Indian religion belonging to the śramaṇa tradition. It prescribes ahimsa (non-violence) towards all living beings to the greatest possible extent. The three main teachings of Jainism are ahimsa , anekantavada (non-absolutism), aparigraha (non-possessiveness).
Reverence for ahimsa can be found in Jain, Hindu, and Buddhist canonical texts. Lord Parshvanatha (the 23rd of 24 Tirthankaras of Jainism) is said to have preached ahimsa as one of the four vows. [3] [5] [17] [18] No other Indian religion has developed the non-violence doctrine and its implications on everyday life as much as has Jainism. [19 ...
Jain emblem and the "Five Vows" Mahavrata (lit. major vows) are the five fundamental observed by the Jain ascetics. Also known as the "Five Vows", they are described in detail in the Tattvartha Sutra (Chapter 7) [4] and the Acaranga Sutra (Book 2, Lecture 15). [5] According to Acharya Samantabhadra’s Ratnakaraņdaka śrāvakācāra: