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Psalm 88 is the 88th psalm of the Book of Psalms, beginning in English in the King James Version: "O L ORD God of my salvation, I have cried day and night before thee". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 87 .
Heman the Ezrahite (Hebrew: הֵימָן הָאֶזְרָחִי Hēmān hā’Ezrāḥī) is the author of Psalm 88 in the Hebrew Bible, according to the Psalm's colophon. B. Bava Batra connects the name Heman to the semitic root אמנ ( ʔ-m-n ) meaning "trusted," [ 1 ] while CYDA speculates it is from נתן ( n-t-n ) and means "given."
Biblical Songs was written between 5 and 26 March 1894, while Dvořák was living in New York City. It has been suggested that he was prompted to write them by news of a death (of his father Frantisek, or of the composers Tchaikovsky or Gounod, or of the conductor Hans von Bülow); but there is no good evidence for that, and the most likely explanation is that he felt out of place in the ...
The Book of Psalms is divided into five sections, each closing with a doxology (i.e., a benediction). These divisions were probably introduced by the final editors to imitate the five-fold division of the Torah: [10] Book 1 (Psalms 1–41) Book 2 (Psalms 42–72) Book 3 (Psalms 73–89) Book 4 (Psalms 90–106) Book 5 (Psalms 107–150)
Book of hours open at compline (Eisbergen Monastery in North Rhine-Westphalia, Germany). Compline (/ ˈ k ɒ m p l ɪ n / KOM-plin), also known as Complin, Night Prayer, or the Prayers at the End of the Day, is the final prayer liturgy (or office) of the day in the Christian tradition of canonical hours, which are prayed at fixed prayer times.
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Title: Prayers which may be used privately by the faithful in the struggle against the powers of darkness. Appendix Two contains the following (all in Latin): Five collect-style prayers to God. A short litany of invocations of the Holy Trinity. A long litany of invocations of Jesus. Short invocations to the Lord with the sign of the Cross.
The Tikkun HaKlali consists of the following ten Psalms said in this order: 16, 32, 41, 42, 59, 77, 90, 105, 137, and 150. [2] Each recital is preceded by a paragraph expressing one's desire to bind himself to the tzadikim of all generations, especially Rebbe Nachman, and several verses which are customarily recited before any saying of Psalms.