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Jose Ma. Panganiban y Enverga (February 1, 1863 – August 19, 1890) was a Filipino propagandist , linguist , and essayist . He is one of the main writers and contributors for La Solidaridad , writing under the pen names "Jomapa" and "J.M.P."
Scene from Ang Kababaihan ng Malolos (2014), filmed in the Uitangcoy-Santos ancestral house. In 2010, the house of Alberta Uitangcoy was declared a national heritage house by the National Historical Commission of the Philippines. [39] It houses the Museo ng mga Kababaihan ng Malolos (English: Malolos Women's Museum). [40] [41]
Jose Rizal was an ideal candidate, favourable to the American occupiers since he was dead, and non-violent, a favourable quality which, if emulated by Filipinos, would not threaten the American rule or change the status quo of the occupiers of the Philippine islands. Rizal did not advocate independence for the Philippines either. [108]
July 3 – Rizal forms the La Liga Filipina. [1] July 6 – Rizal is arrested for establishing the La Liga Filipina. [2] July 7 – Andres Bonifacio secretly established the Katipunan. July 17 – Rizal is exiled to Dapitan. [3]
Cover of the 1905 edition of the essay, published to commemorate the 15th anniversary of La Solidaridad. Filipinas dentro de cien años ("The Philippines a century hence") [1] is a socio-political essay written in four parts (September 1889- January 1890) in the magazine La solidaridad by José Rizal. [2]
Coates's Rizal Philippine Nationalist and Martyr is the second biographical account of the life and career of Rizal authored by a non-Filipino (the first was Vida y Escritos del Dr. José Rizal or "Life and Writings of Dr. José Rizal" written by W.E. Retana that was published in 1907, thus Coates's book on Rizal was the first European biography of Rizal since that year).
Noli Me Tángere (Latin for "Touch Me Not") is a novel by Filipino writer and activist José Rizal and was published during the Spanish colonial period of the Philippines.It explores inequities in law and practice in terms of the treatment by the ruling government and the Spanish Catholic friars of the resident peoples in the late 19th century.
Realising the nobility of the piece's author, his fellow congressmen enacted the Philippine Bill of 1902, enabling self-government (later known as the Philippine Organic Act of 1902), even though the 1882 Chinese Exclusion Act was still in effect and African Americans had yet to be granted equal rights as U.S. citizens. [4]