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The importance of an event to contemporary author plays a role in the decision to mention it, and historian Krishnaji Chitnis states that for an argument from silence to apply, it must be of interest and significance to the person expected to be recording it, else it may be ignored; e.g. while later historians have lauded Magna Carta as a great national document, contemporary authors did not ...
Argument from silence (argumentum ex silentio) – assuming that a claim is true based on the absence of textual or spoken evidence from an authoritative source, or vice versa. [68] Ignoratio elenchi (irrelevant conclusion, missing the point) – an argument that may in itself be valid, but does not address the issue in question. [69]
He states that the "feebleness" of the Bible is a result of the fact that until recently, Christians faced with arguments against the logic or factualness of the Bible "could simply burn or silence anybody who asked any inconvenient questions". [30]
Praise of silence can also be found in much older works, including the Bible, for example, "In the multitude of words there wanteth not sin, but he that refraineth his lips is wise." (Proverbs, 10:19). [1]: 239–240
The term God-of-the-gaps fallacy can refer to a position that assumes an act of God as the explanation for an unknown phenomenon, which according to the users of the term, is a variant of an argument from ignorance fallacy. [17] [18] Such an argument is sometimes reduced to the following form:
An argument from nonbelief is a philosophical argument for the nonexistence of God that asserts an inconsistency between God's existence and a world that fails to recognize such an entity. It is similar to the classic argument from evil in affirming an inconsistency between the world that exists and the world that would exist if God had certain ...
The argument from reason is a transcendental argument against metaphysical naturalism and for the existence of God (or at least a supernatural being that is the source of human reason). The best-known defender of the argument is C. S. Lewis. Lewis first defended the argument at length in his 1947 book, Miracles: A Preliminary Study.
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