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Matthew 5:4 is the fourth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the second verse of the Sermon on the Mount , and the second of what are known as the Beatitudes .
Matthew 5:48 is the forty-eighth and final verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the final verse of the final antithesis , and it is a summary of Jesus' earlier teachings.
The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct
5:But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; 6:And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
Matthew 5:42 is the forty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the fifth and last verse of the antithesis on the command: " Eye for an eye ".
Matthew 5:19 is the nineteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Jesus has reported that he came not to destroy the law, but fulfil it. In this verse he perhaps continues to reinforce this claim.
Albright and Mann note that fasting was a common sign of righteousness, and one that Jesus has already endured at Matthew 4:2.The metaphor of God or the messiah as a feast ending a fast occurs several times in the scripture including Isaiah 55:1, Jeremiah 31:25, and Psalm 107:9.
Matthew 5:44, the forty-fourth verse in the fifth chapter of the Gospel of Matthew in the New Testament, also found in Luke 6:27–36, [1] is part of the Sermon on the Mount. This is the second verse of the final antithesis, that on the commandment to "Love thy neighbour as thyself". In the chapter, Jesus refutes the teaching of some that one ...
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