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The name Manto derives from Ancient Greek Mantis, "seer, prophet". Manto, daughter of Tiresias. [1] Manto, daughter of Heracles. According to Servius (comm. on Virgil, Aeneid X, 199), some held that this was the Manto for whom Mantua was named. [2] Manto, daughter of the seer Polyidus.
Splitting is the tendency to view events or people as either all bad or all good. [1] When viewing people as all good, the individual is said to be using the defense mechanism idealization: a mental mechanism in which the person attributes exaggeratedly positive qualities to the self or others. When viewing people as all bad, the individual ...
He suggested that people can attain this feeling throughout their lives as they develop and is meant to be an ongoing process. [19] The ego-identity consists of two main features: one's personal characteristics and development, and the culmination of social and cultural factors and roles that impact one's identity. In Erikson's theory, he ...
In "The Crossing", Mantis returns as the villainous bride of Kang the Conqueror with the intention of bringing death to the Avengers; her father Libra (who by now was going by the name "Moonraker" as part of Force Works); and the Cotati alien who had possessed the Swordsman's body and married/impregnated her.
Narcissistic libido or ego-libido is the concentration of libido on the self. Destrudo is the opposite of libido and is the impulse to destroy oneself and everything associated with oneself. Early developments: Bergler, Anna Freud, and Eidelberg
Psychological projection is a defence mechanism of alterity concerning "inside" content mistaken to be coming from the "outside" Other. [1] It forms the basis of empathy by the projection of personal experiences to understand someone else's subjective world. [1]
Similar applies to the boy's mom calling her husband (i.e., the boy's dad) by changing 妈 ('mom') to 爸/爹 ('dad'). This usage is mostly used between the parents of the child, but can also be used in some limited scenarios, e.g. the child's teacher calling the child's parents.
Loevinger describes the ego as a process, rather than a thing; [6] it is the frame of reference (or lens) one uses to construct and interpret one's world. [6] This contains impulse control and character development with interpersonal relations and cognitive preoccupations, including self-concept. [7]