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A number of classical scholars have proposed that Plato's inspiration for the story came from the earthquake and tsunami which destroyed Helike in 373 BC, just a few years before he wrote the relevant dialogues. [17] The claim that Helike is the inspiration for Plato's Atlantis is also supported by Dora Katsonopoulou and Steven Soter. [18]
Atlantis (Ancient Greek: Ἀτλαντὶς νῆσος, romanized: Atlantìs nêsos, lit. 'island of Atlas') is a fictional island mentioned in Plato's works Timaeus and Critias as part of an allegory on the hubris of nations.
Critias (/ ˈ k r ɪ t i ə s /; Greek: Κριτίας), one of Plato's late dialogues, recounts the story of the mighty island kingdom Atlantis and its attempt to conquer Athens, which failed due to the ordered society of the Athenians.
Plato's Cosmology: The Timaeus of Plato, Translated with a Running Commentary. Indianapolis: Hackett Publishing Company, Inc. ISBN 978-0-87220-386-0. Gregory, A. (2000). Plato's Philosophy of Science. London: Duckworth. Kalderon, Mark Eli (2023). Cosmos and Perception in Plato's Timaeus: In the Eye of the Cognitive Storm. Taylor & Francis.
Atlantis: The Antediluvian World is a pseudoarchaeological book published in 1882 by Minnesota populist politician Ignatius L. Donnelly. Donnelly considered Plato 's account of Atlantis as largely factual and suggested that all known ancient civilizations were descended from this lost land through a process of hyperdiffusionism .
The Ring of Gyges / ˈ dʒ aɪ ˌ dʒ iː z / (Ancient Greek: Γύγου Δακτύλιος, Gúgou Daktúlios, Attic Greek pronunciation: [ˈɡyːˌɡoː dakˈtylios]) is a hypothetical magic ring mentioned by the philosopher Plato in Book 2 of his Republic (2:359a–2:360d). [1]
Plato's most self-critical dialogue is the Parmenides, which features Parmenides and his student Zeno, which criticizes Plato's own metaphysical theories. Plato's Sophist dialogue includes an Eleatic stranger. These ideas about change and permanence, or becoming and Being, influenced Plato in formulating his theory of Forms. [54]
The 1970 edition was updated to reflect the rehabilitation of Alfred Wegener's continental drift theory and investigation of the ancient volcanic eruption of the Aegean island of Thera. This eruption is considered by many who think that Plato's account of Atlantis' destruction had an underlying historical basis, to be that basis.