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As the translation by F. Friedeberg-Seeley and Jean H. Barnes in The Philosophy of Love reads, "The intellect is purely spiritual, whereas the soul is partly spiritual and partly corporeal, and is ever-moving to and fro between body and mind." Philo [later] defines the essence of love: love is the desire of something and its object is pleasure in a
Commenting upon the command to love the neighbor [5] is a discussion recorded [6] between Rabbi Akiva, who declared this verse in Leviticus to contain the great principle of the Law ("Kelal gadol ba-Torah"), and Ben Azzai, who pointed to Genesis 5:1 ("This is the book of the generations of Adam; in the day that God created man, in the likeness of God made he him"), as the verse expressing the ...
The root chasad has a primary meaning of 'eager and ardent desire', used both in the sense 'good, kind' and 'shame, contempt'. [2] The noun chesed inherits both senses, on one hand 'zeal, love, kindness towards someone' and on the other 'zeal, ardour against someone; envy, reproach'. In its positive sense it is used to describe mutual ...
The Holy Spirit rested not only on the children of Israel who crossed the Red Sea, [30] but, toward the end of the time of the Second Temple, occasionally on common people; for "if they are not prophets, they are at least the sons of prophets". [31] The Holy Spirit is at times identified with the spirit of prophecy. [32]
The Book of Daniel, which is usually placed among the Writings in Hebrew Bibles, [5] is instead placed at the end of the Prophets. The LEV prefers Hebraic terminology over Greek; for example, when referring to the Holy Spirit in the New Testament, Ruaḥ is used where the usual English rendering spirit is translated from the Greek πνευμα .
The "Spirit of God" hovering over the waters in some translations of Genesis 1:2 comes from the Hebrew phrase ruach elohim, which has alternately been interpreted as a "great wind". [ 10 ] [ 11 ] Victor P. Hamilton decides, somewhat tentatively, for "spirit of God" but notes that this does not necessarily refer to the "Holy Spirit" of Christian ...
In Judaism, the Holy Spirit is understood as the divine quality or force of God manifesting in the world, particularly in acts of prophecy, creation and guidance. In Nicene Christianity, this conception expanded in meaning to represent the third person of the Trinity, co-equal and co-eternal with God the Father and God the Son.
In a series of talks on the Gifts of the Holy Spirit, Pope Francis said that piety is a recognition of "our belonging to God, our deep bond with him, a relationship that gives meaning to our whole life and keeps us resolute, in communion with him, even during the most difficult and troubled moments”. Francis goes on: "Piety is not mere ...