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Practices such as Earth-centered spirituality, animism, and certain strands of neopaganism embrace the notion of the World Soul as a guiding principle for living in harmony with nature. These movements emphasize rituals, meditations, and practices aimed at connecting with the spirit of the Earth and recognizing the sacredness of all life.
The term "Harmony with Nature" refers to a principle of amicable and holistic co-existence between humanity and nature. [1] It is used in several contexts, most prominently in relation to sustainable development [2] and the rights of nature, [3] [4] both aimed at addressing anthropogenic environmental crises.
They are designed to achieve and maintain a state of wolakota, meaning balance or harmony. [40] While some Lakota have emphasized the importance of correct procedure, others believe a practitioner's intention is the most important part of a rite. [152] Some scholars have described Lakota traditional ceremonies as culturally conservative. [153]
Thumos, also spelled thymos (Ancient Greek: θυμός), is the Ancient Greek concept of ' spiritedness ' (as in "a spirited stallion" or "spirited debate"). [1] The word indicates a physical association with breath or blood and is also used to express the human desire for recognition.
Aikido: (合気道 Aikidō, also 合氣道 using an older style of kanji) Literally meaning "harmony energy way", or with some poetic license, "way of the harmonious spirit", aikido is a gendai budo – a modern Japanese martial art. Practitioners of aikido are known as aikidoka. Aikido is also considered to contain a significant spiritual ...
The noted Indian Jurist and Jain leader, Laxmi Mall Singhvi in his famous "Jain declaration of Nature", notes: Māhavīra proclaimed a profound truth for all times to come when he said: "One who neglects or disregards the existence of earth, air, fire, water and vegetation disregards his own existence which is entwined with them."
It may be, then, that as the soul resembles the harmony in its being invisible and divine, once the lyre has been destroyed, the harmony too vanishes, therefore when the body dies, the soul too vanishes. Once the harmony is dissipated, we may infer that so too will the soul dissipate once the body has been broken, through death. [20]
He believed that as bodies die, the soul is continually reborn (metempsychosis) in subsequent bodies. Plato divided the soul into three parts: the logistikon (reason), the thymoeides (spirit, which houses anger, as well as other spirited emotions), and the epithymetikon (appetite or desire, which houses the desire for physical pleasures). [2] [3]