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Psalm 141 is the 141st psalm of the Book of Psalms, a book of the Hebrew Bible and the Christian biblical canon, that begins in English in the King James Version: "LORD, I cry unto thee: make haste unto me". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm ...
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In demonology, sigils are pictorial signatures attributed to demons, angels, or other beings. In the ceremonial magic of the Middle Ages , sigils were used in the summoning of these beings and were the pictorial equivalent to their true name .
Shedim were not considered evil demigods, but the gods of foreigners; further, they were envisaged as evil only in the sense that they were not God. [6] They appear only twice (and in both instances in the plural) in the Tanakh, at Psalm 106:37 and Deuteronomy 32:17. In both instances, the text deals with child sacrifice or animal sacrifice.
[5] [6] The Greeks made offerings to the "averting gods" (ἀποτρόπαιοι θεοί, apotropaioi theoi), chthonic deities and heroes who grant safety and deflect evil [7] and for the protection of the infants they wore on them amulets with apotropaic powers and committed the child to the care of kourotrophic (child-nurturing) deities. [8]
The text assumes that the world is populated with evil angels under the dominion of Beliel, a figure (like Satan) of ultimate personified evil.The Instructor of the community is charged with reciting the words of this liturgy to keep these forces at bay: "And I, the Instructor, proclaim His glorious splendor so as to frighten and to te[rify] all the spirits of the destroying angels, spirits of ...
The 1st millennium AD Buddhist literature included books of magico-religious mantras and spells for protection from evil influences of non-human beings such as demons and ghosts. [94] [95] These were called Pirita (Pali: Paritta) and Rakkhamanta ("mantra for protection"), and they share premises and style of hymns found in Atharvaveda. [94] [95]
McCown argued that the book was known to Byzantine scholars prior to the 13th century based on Niketas Choniates' reference of a Solomonic book, which allowed sorcerers to summon demons in legions. Marathakis notes that, except for the Magical Treatise , this description also fits the earlier Testament of Solomon , which could be the book that ...
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