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Death in Norse paganism was associated with diverse customs and beliefs that varied with time, location and social group, and did not form a structured, uniform system.
Norse cosmology is the account of the universe and its laws by the ancient North Germanic peoples. The topic encompasses concepts from Norse mythology and Old Norse religion such as notations of time and space, cosmogony, personifications, anthropogeny, and eschatology.
Norse religious worship is the traditional religious rituals practiced by Norse pagans in Scandinavia in pre-Christian times. Norse religion was a folk religion (as opposed to an organized religion), and its main purpose was the survival and regeneration of society. Therefore, the faith was decentralized and tied to the village and the family ...
Unlike Christianity, Old Norse religion does not appear to have adhered to the belief that moral concerns impacted an individual's afterlife destination. [162] Warriors who died in battle became the Einherjar and were taken to Oðinn's hall, Valhalla. There they waited until Ragnarok when they would fight alongside the Æsir. [163]
Valhalla is mentioned in euhemerized form and as an element of remaining Norse pagan belief in Heimskringla. In chapter 8 of Ynglinga saga, the "historical" Odin is described as ordaining burial laws over his country. These laws include that all the dead are to be burned on a pyre on a burial mound with their possessions, and their ashes are to ...
Gná is flanked by the horse Hófvarpnir, while standing before the enthroned Frigg in an illustration (1882) by Carl Emil Doepler. In Norse mythology, Gná (Old Norse: ) is a goddess who runs errands in other worlds for the goddess Frigg and rides the flying, sea-treading horse Hófvarpnir (O.N.: [ˈhoːvˌwɑrpnez̠], "he who throws his hoofs about", [1] "hoof-thrower" [2] or "hoof kicker" [3]).
"Odin Rides to Hel" (1908) by W. G. Collingwood. Hel (Old Norse: ) is an afterlife location in Norse mythology and paganism.It is ruled over by a being of the same name, Hel.In late Icelandic sources, varying descriptions of Hel are given and various figures are described as being buried with items that will facilitate their journey to Hel after their death [citation needed].
In Norse cosmology, Niflheim or Niflheimr (Old Norse: [ˈnivlˌhɛimz̠]; "World of Mist", [1] literally "Home of Mist") is a location which sometimes overlaps with the notions of Niflhel and Hel. The name Niflheimr appears only in two extant sources: Gylfaginning and the much-debated Hrafnagaldr Óðins.