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Charles Caldwell Ryrie (March 2, 1925 – February 16, 2016) was an American Bible scholar and Christian theologian. ... Ryrie wrote a book "So Great Salvation: ...
The debate surfaced when John McArthur's book The Gospel According to Jesus generated a strong response from proponents of free grace theology. The first to respond against the views of McArthur was Charles Ryrie, who wrote the book So Great Salvation where he articulated free grace theology.
Also in 1989, Charles Ryrie published So Great Salvation and Zane C. Hodges published Absolutely Free! A Biblical Reply to Lordship Salvation. The two 1989 book publications confined the direct debate largely to their authors' footnotes, but the Bock article, in addition to specifically giving points of disagreement and agreement with MacArthur ...
Ultradispensationalism is a niche doctrine of Christian belief that believes that the Christian Church began with Paul's statement made to the Jewish leaders at Rome in Acts 28:28 stating: "Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it" being the foundational Scripture of belief ...
Thus, the offer of salvation through grace does not act irresistibly in a purely cause-effect, deterministic method but rather in an influence-and-response fashion that can be both freely accepted and freely denied. [66] In Arminianism, God takes initiative in the salvation process and his grace comes to all people.
Lordship salvation has gained opposition from some Reformed theologians such as R. Scott Clark, [21] [22] Free Grace theologians such as Charles Ryrie and Zane Hodges [23] [24] along with from those who belong to the so-called "Hyper-Grace" movement such as Andrew Farley. [25]
Curtis Hutson rejected Lordship salvation, and just like Jack Hyles, he taught that repentance is a mere change of mind concerning Christ, not an abandonment of sin, viewing faith and repentance as synonyms. This view is associated with other Free Grace theologians like Lewis Sperry Chafer and Charles C. Ryrie. [4] [5]
Concerning salvation, Calvin expressly taught that it is God's sovereign decision to determine whether an individual is saved or damned. [ 34 ] [ 35 ] He writes "By predestination we mean the eternal decree of God, by which he determined with himself whatever he wished to happen with regard to every man.