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The region of Haran is referred to variously as Paddan Aram and Aram-Naharaim. In Genesis 28:10–19, Abraham's grandson Jacob left Beersheba and went toward Haran. Along the way he had his dream of Jacob's Ladder. In 2 Kings (19:12) and Isaiah (37:12) Haran reappears in the late 8th to early 7th century BC context of the Neo-Assyrian Empire's
Abraham is cast into the fire and is saved by God. Abraham's brother Haran sees what happened and says that he believes in the God of Abraham. Haran is thrown into the fire, and is not saved by God. Hence the verse in Genesis 11:28, “And Haran died in the presence of his father Terah in the land of his nativity, in Ur of the Chaldees.” [6]
Genesis 11:27–28 names it as the death place of Abraham's brother Haran, and the point of departure of Terah's household, including his son Abraham. In Genesis 12:1, after Abraham and his father Terah have left Ur Kaśdim for the city of Haran (probably Harran), and God instructs Abraham to leave his native land (Hebrew moledet).
Haran or Aran (Hebrew: הָרָן Hārān) [1] is a man in the Book of Genesis in the Hebrew Bible. [2] He was a son of Terah, brother of Abraham, and father of son Lot and daughters Milcah and Iscah. He died in Ur of the Chaldees. Through Lot, Haran was the ancestor of the Moabites and Ammonites.
Aram-Naharaim (Hebrew: אֲרַם נַהֲרַיִם ʾĂram Nahărayīm) is the biblical term for an ancient land along the great bend of the Euphrates River. [1]It is mentioned five times in the Hebrew Bible [2] or Old Testament.
The patriarchs of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites. These three figures are referred to collectively as the patriarchs, and the period in which they lived is known as the patriarchal age. They play significant roles in Hebrew scripture during ...
Abraham [a] (originally Abram) [b] is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. [7] In Judaism, he is the founding father of the special relationship between the Jews and God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or non-Jewish; [c] [8] and in Islam, he is a link in the chain of Islamic ...
all of their theological traditions are, to some extent, influenced by the depiction of the God of Israel in the Hebrew Bible; [10] all of them trace their roots to Abraham as a common genealogical and spiritual patriarch. [11] In the Abrahamic tradition, God is one, eternal, omnipotent, omniscient, and the creator of the universe. [1]