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Contrasting the "majority rules" model of social influence, conversion theory maintains that disagreement within the group results in conflict, and that group members are motivated to reduce that conflict—either by changing their own opinions or attempting to get others to change.
Philosopher Theodore Schatzki suggests there are two varieties of posthumanism of the philosophical kind: [18]. One, which he calls "objectivism", tries to counter the overemphasis of the subjective, or intersubjective, that pervades humanism, and emphasises the role of the nonhuman agents, whether they be animals and plants, or computers or other things, because "Humans and nonhumans, it ...
[1] [2] [3] A practical definition refers to it as the viewing and the treatment of other people as though they lack the mental capacities that are commonly attributed to humans. [4] In this definition, every act or thought that regards a person as "less than" human is dehumanization. [5] Dehumanization is one form of incitement to genocide. [6]
Humanism addresses ethics without reference to the supernatural as well, attesting that ethics is a human enterprise (see naturalistic ethics). [ 2 ] [ 3 ] [ 4 ] Accounts of humanism are also careful not to treat secular humanism analogously with religions, which implies a community who strictly attempt to adhere to the same obligations or beliefs.
Conflict theories are perspectives in political philosophy and sociology which argue that individuals and groups (social classes) within society interact on the basis of conflict rather than agreement, while also emphasizing social psychology, historical materialism, power dynamics, and their roles in creating power structures, social movements, and social arrangements within a society.
In Huntington's view, intercivilizational conflict manifests itself in two forms: fault line conflicts and core state conflicts. Fault line conflicts are on a local level and occur between adjacent states belonging to different civilizations or within states that are home to populations from different civilizations.
The prototypical sudden conversion is the Biblical depiction of the conversion of Paul on the road to Damascus. Sudden conversions are highly emotional but not necessarily rational. In these instances the convert is a passive agent being acted upon by external forces, and the conversion entails a dramatic transformation of self.