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In the Book of Genesis, the patriarch Jacob condemned the anger that had arisen in his sons Simeon and Levi: "Cursed be their anger, for it was fierce; and their wrath, for it was cruel." [1] Some Bible commentators point to God's punishment of Moses, not allowing him to enter the Land of Israel, as being due to Moses's anger at the Jewish ...
Psalm 6 is the sixth psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure". In Latin, it is known as "Domine ne in furore tuo arguas me" . [ 1 ]
It is distinguished from anger that is prompted by something more personal, like an insult. In some Christian doctrines, it is considered the only form of anger which is not sinful. According to these doctrines, an example of righteous anger would be when Jesus drove the money lenders out of the temple (Matthew 21, Matthew 21:12–13).
In the King James Version of the Bible the text reads: 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. The World English Bible translates the passage as:
A man conquered by anger is in a mass of darkness. He takes pleasure in bad deeds as if they were good, but later, when his anger is gone, he suffers as if burned with fire. He is spoiled, blotted out, like fire enveloped in smoke. When anger spreads, when a man becomes angry, he has no shame, no fear of evil, is not respectful in speech.
Jerome: Some copies add here the words, without cause; but by the true reading the precept is made unconditional, and anger altogether forbidden. For when we are told to pray for them that persecute us, all occasion of anger is taken away. The words without cause then must be erased, for the wrath of man works not the righteousness of God. [18]
He invokes stories and examples throughout the Bible. Edwards ends the sermon with one final appeal: "Therefore let everyone that is out of Christ, now awake and fly from the wrath to come." According to Edwards and the Bible, only by returning to Christ can one escape the stark fate he outlines.
Ecce Homo, Caravaggio, 1605. Ecce homo (/ ˈ ɛ k s i ˈ h oʊ m oʊ /, Ecclesiastical Latin: [ˈettʃe ˈomo], Classical Latin: [ˈɛkkɛ ˈhɔmoː]; "behold the man") are the Latin words used by Pontius Pilate in the Vulgate translation of the Gospel of John, when he presents a scourged Jesus, bound and crowned with thorns, to a hostile crowd shortly before his crucifixion (John 19:5).
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