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Nephesh (נֶ֫פֶשׁ nép̄eš), also spelled nefesh, is a Biblical Hebrew word which occurs in the Hebrew Bible. The word refers to the aspects of sentience, and human beings and other animals are both described as being nephesh. [1] [2] Bugs and plants, as examples of live organisms, are not described in the Bible as nephesh.
Matthew 12:4 is the fourth verse in the twelfth chapter of the ... In the King James Version of the Bible the ... the requirements of people being fed surpassed the ...
Thus, an animal qualifies as a sentient being. According to Buddhism, sentient beings made of pure consciousness are possible. In Mahayana Buddhism, which includes Zen and Tibetan Buddhism, the concept is related to the Bodhisattva, an enlightened being devoted to the liberation of others. The first vow of a Bodhisattva states, "Sentient beings ...
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
The claim that only sentient beings have interests has also been questioned as a person in a coma is not sentient but is still being cared for. [4] Philosopher Gregory Bassham has written that "many environmentalists today reject sentientism and claim instead that all living things, both plants and animals, have moral standing".
The phrase sanctity of life refers to the idea that humans are sacred, holy, and precious. Although the phrase was used primarily in the 19th century in Protestant discourse, since World War II the phrase has been used in Catholic moral theology and, following Roe v. Wade, Evangelical Christian moral rhetoric. [4]
According to Wayne Grudem, "the God of the Bible is no abstract deity removed from, and uninterested in his creation". [16] Grudem goes on to say that the whole Bible "is the story of God's involvement with his creation", but highlights verses such as Acts 17:28, "in him we live and move and have our being". [16]
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