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The carvings of the deity Mangala is in typical Odia style, having khilana & prabha back to her sitting place. The architecture of temple is a typical example of Utkaliya Peedha Vimana Style . There is a bed made of solid stone on which it is said Maa Mangala rests after touring the entire universe every day.
The Maa Jhanjiri Mangala Temple, or Jhanjiri Mangala Mandir is an ancient Hindu mandir (temple) dedicated to Mangala (Maa Mangala ), the presiding deity of the Cuttack City in Odisha, India. One of numerous temples in Cuttack, [ 1 ] it is located at the area of Jhanjiri Mangala and is known also as Mangala Temple at Jhanjirimangala Square .
Mangala Temple was constructed in the 19th century CE and is located in Village Patia in Bhubaneswar, the capital of Odisha. The enshrined deity is the four-armed Mangala . The deity holds a conch in her upper right hand and a wheel in her lower left hand.
Bata Mangala Temple is a temple dedicated to the Hindu Goddess Mangala. The temple is located 7 km away from the Hindu Holy town of Puri in the state of Odisha, India. [1] The temple is revered by devotees on the way to the nearby Jagannath Temple. It is customary that devotees pray in this temple before they proceed to the Jagannath Temple.
Chandi is one of the most popular goddess in Bengal, and a number of poems and literary compositions in Bengali called Chandi Mangala Kavyas were written from 13th century to early 19th century. [13] These had the effect of merging the local folk and tribal goddesses with mainstream Hinduism.
Manikeswari is one of the popular Hindu deities in Odisha.There are many Manikeswari temples present in Western and Southern part of Odisha.. Modern Manikeswari Temple in Bhawanipatna
The first foreign book to be translated into Odia was the Bible's New Testament in 1809. It was followed by translation of Hebrew poems by J. Carey in 1814 and John Bunyan's classic The Pilgrim's Progress by A. Sutton in 1820. Madhusudan Rao translated William Cowper's Solitude of Alexander Selkirk as Nirbasitara Vilaapa.
Not much is known about his early life. From his own writings it is known that he was the son of Somanatha Mahapatra and Jamuna Debi who belonged to Karana community. [5] [6] [7] Balarama Dasa hailed from an aristocratic noble family of a minister named Somanatha who belonged to Karana community, his father Somanatha was a devout follower of Lord Jagannath and raised Balarama in a religious ...