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The Gayatri mantra is cited widely in Hindu texts, such as the mantra listings of the Śrauta liturgy, [note 2] [note 3] and cited several times in the Brahmanams and the Srauta-sutras. [ note 4 ] [ note 5 ] It is also cited in a number of grhyasutras, mostly in connection with the upanayana ceremony [ 37 ] in which it has a significant role ...
The merit attained by chanting it is described to be the equivalent of reciting the Itihasas, the Puranas, and all the mantras a hundred thousand times. It is also stated to be the equivalent of reciting the Gayatri mantra a hundred thousand times, and the syllable 'Om' ten thousand times. It is stated to be powerful enough to purify ten of one ...
Just before the japa, the Gāyatrī mantrārtha śloka that conveys the meaning of the Gāyatrī mantra is recited. The Gāyatrī mantra is then chanted either 1008, [note 12] 108, [note 13] 54, [note 14] 28, [note 15] or at least 10 [note 16] times, using either a japamāla (prayer beads) or a karamāla (hand-counting).
Mantra japa is a practice of repetitively uttering the same mantra [49] for an auspicious number of times, the most popular being 108, and sometimes just 5, 10, 28 or 1008. [ 2 ] [ 50 ] Japa is found in personal prayer or meditative efforts of some Hindus, as well during formal puja (group prayers).
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Gayatri Mantra [67] is the symbol of the Brahman - the essence of everything, states volume 3.12 of the Chandogya Upanishad. [68] Gayatri as speech sings to everything and protects them, asserts the text.
[29] [30] The mantra is an important part of the upanayana ceremony for young males in Hinduism and has long been recited by dvija men as part of their daily rituals. Modern Hindu reform movements spread the practice of the mantra to include women and all castes and its recitation is now widespread. [31] [32]
When the festival concludes next month, various types of food are prepared to mark the end of the day. It is believed that every thing has to be 108 pieces, even the flowers. Of the 108 pieces, eight are to be given to the husbands; if there is no husband then to a son; and if no son then to the son of a friend; and if no friend then the ...