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In Euripides' Antigone, Haemon marries Antigone and they have a son, Maeon; in his Phoenician Women Antigone declares that she will kill Haemon and the engagement is broken. In a version of the myth recorded by Hyginus, Haemon and Antigone have a son but he is murdered by Creon, following which Haemon kills both Antigone and himself. [1]
Antigone is caught defying her uncle's orders, and is punished severely despite being engaged to Creon's son Haemon. She is sealed within a tomb and left to die. After a visit from the oracle Tiresias warning of the consequences, Creon eventually repents, but by then she has killed herself and is followed in death by Creon's own son and wife ...
Antigone (/ æ n ˈ t ɪ ɡ ə n i / ann-TIG-ə-nee; Ancient Greek: Ἀντιγόνη) is an Athenian tragedy written by Sophocles in (or before) 441 BC and first performed at the Festival of Dionysus of the same year. It is thought to be the second-oldest surviving play of Sophocles, preceded by Ajax, which was written
She appears briefly in Sophocles' Antigone (as an "archetypal grieving, saddened mother" and an older counterpart to Antigone [2]), to kill herself after learning, from a messenger, that her son Haemon and his betrothed, Antigone, have both died by suicide.
Antigone (/ æ n ˈ t ɪ ɡ ə n i / ann-TIG-ə-nee; Ἀντιγόνη) is a play by the Attic dramatist Euripides, which is now lost except for a number of fragments. According to Aristophanes of Byzantium , the plot was similar to that of Sophocles ' play Antigone , with three differences.
Antigone by Frederic Leighton, 1882. Antigone cremates Polynices by night. Haemon comes to warn her just before Adrastus and his guards arrive. Adrastus realises Creon's orders have been disobeyed. He believes Haemon is the culprit and arrests him. Creon sentences him to death, but Antigone arrives to explain that the cremation is all her own work.
In Sophocles' tragedy Antigone, Polynices' sister Antigone, in defiance of Creon's decree, tries to bury her brother, an action that leads to the deaths of Antigone, and Creon's son Haemon. [ 19 ] Athenian tradition held that Theseus , the king and founder-hero of Athens , either by force or negotiation, recovered the bodies of the Seven at ...
Once Antigone is caught, in spite of her betrothal to his son Haemon, Creon decrees that she is to be buried alive. Ismene then declares that she has aided Antigone and wants to share her fate, though she did not participate in the crime. Antigone refuses to let her be martyred for a cause she did not stand up for, telling her to live.