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The Om symbol, with epigraphical variations, is also found in many Southeast Asian countries. In Southeast Asia, the Om symbol is widely conflated with that of the unalome; originally a representation of the Buddha's urna curl and later a symbol of the path to nirvana, it is a popular yantra in Southeast Asia, particularly in Cambodia and Thailand.
Pranava yoga is meditation on the sacred mantra Om, as outlined in the Upanishads, the Bhagavad Gita, and the Yoga Sutras of Patanjali. It is also called Aum yoga and Aum yoga meditation . It is, simply put, fixing the mind on the sound of the mantra " Aum " – the sacred syllable that both symbolizes and embodies Brahman , the Absolute ...
The practitioner may fix attention on a symbol or yantra, such as the Om symbol, a black dot, the image of some deity or guru, a flame, a mirror or any point, and stare at it. A candle should be three to four feet (1 metre plus) away, the flame level with the eyes.
The lotus is a symbol present throughout Indian religion, signifying purity (due to its ability to emerge unstained from the mud) and spiritual fruition (and thus, awakening). [11] Maṇipadme is preceded by the oṃ syllable and followed by the hūṃ syllable, both interjections without linguistic meaning, but widely known as divine sounds.
[3] [22] It asserts that true Yoga involves meditation and renunciation from all attachments to worldly cravings. [3] [22] [23] Dharma (ethics), states the text, is a requirement for a Yogi life, and is notable for describing the Om symbol with twelve moras instead of three and a half moras commonly found in ancient Indian literature. [3] [23]
Om ami dhewa hri The mantra of the Buddha Amitabha of the Western Pureland, his skin the color of the setting sun. Om ami dewa hri The mantra of Amitabha (Ompagme in Tibetan). Om ah ra pa ca na dhih The mantra of the "sweet-voiced one", Jampelyang (Wylie "'jam dpal dbyangs") or Manjusri, the Bodhisattva of wisdom.
According to the Handbook of Tibetan Buddhist Symbols: The trinity of body, speech, and mind are known as the three gates, three receptacles or three vajras, and correspond to the western religious concept of righteous thought (mind), word (speech), and deed (body).
Tibetan Yoga and Mysticism: A Textual Study of the Yogas of Naropa and Mahamudra Meditation in the Medieval Tradition of Dags po. Tokyo: International Institute for Buddhist Studies of the International College for Postgraduate Buddhist Studies. ISBN 978-4-90626-772-9. Mullin, Glenn (tr.) (Spring 1997). "Readings on the Six Yogas of Naropa" (PDF).
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