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This is my blood"), the priest saw the bread change into living flesh and the wine change into blood, which coagulated into five globules, of different shapes and sizes. [ 5 ] Since there are no contemporary sources, the details and not even the name of the protagonist of the events are known; however, some sources give the idea that he must ...
Transubstantiation – the real presence of Jesus in the Eucharistic Adoration at Saint Thomas Aquinas Cathedral in Reno, Nevada. Transubstantiation (Latin: transubstantiatio; Greek: μετουσίωσις metousiosis) is, according to the teaching of the Catholic Church, "the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine ...
The appearance of blood was seen as a miracle to affirm the Roman Catholic doctrine of transubstantiation, which states that the bread and wine become the Body and Blood of Christ at the moment of consecration during the Mass. Today the Corporal of Bolsena is preserved in a rich reliquary at Orvieto in the cathedral.
Both the Eastern Orthodox Churches and the Oriental Orthodox Churches, such as the Coptic Church, insist "on the reality of the change from bread and wine into the body and the blood of Christ at the consecration of the elements," although they have "never attempted to explain the manner of the change," [12] thus rejecting philosophical terms ...
Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]
Accordingly, there can be no transubstantiation of the bread and wine. Rather, even after consecration, the bread and wine retain their natural substance. Yet the bread and wine are not merely metaphors or symbols for the body and blood of Christ. Rather, the body and blood of Christ are truly present (real presence).
The Anaphora, [a] Eucharistic Prayer, [b] or Great Thanksgiving, [1] [c] is a portion of the Christian liturgy of the Eucharist in which, through a prayer of thanksgiving, the elements of bread and wine are consecrated. The prevalent historical Roman Rite form is called the "Canon of the Mass".
By the consecration, the substances of the bread and wine actually become the substances of the body and blood of Christ (transubstantiation) while the appearances or "species" of the bread and wine remain unaltered (e.g. colour, taste, feel, and smell). This change is brought about in the eucharistic prayer through the efficacy of the word of ...
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