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Answer to Job (German: Antwort auf Hiob) is a 1952 book by Carl Jung that addresses the significance of the Book of Job to the "divine drama" of Christianity.It argues that while he submitted to Yahweh's omnipotence, Job nevertheless proved to be more moral and conscious than God, who tormented him without justification under the influence of Satan.
Download as PDF; Printable version; ... Pages in category "Book of Job" The following 25 pages are in this category, out of 25 total. ... Answer to Job; B.
A scroll of the Book of Job, in Hebrew. The Book of Job consists of a prose prologue and epilogue narrative framing poetic dialogues and monologues. [4] It is common to view the narrative frame as the original core of the book, enlarged later by the poetic dialogues and discourses, and sections of the book such as the Elihu speeches and the wisdom poem of chapter 28 as late insertions, but ...
The Resurrection belief being the most significant. This was hinted at (for the first time in Old Testament writings) in the Book of Job; given in the mouth of Job: Job 19: 23-29. In fact this is a major testament of Job. Hence, to answer Jung with his "answer to Job" from a Christian point of view, the answer has to be the words of Job himself.
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Zophar only speaks twice to Job, unlike friends Bildad and Eliphaz who each give three speeches. Zophar is the most impetuous and dogmatic of Job's three visitors: He is the first to accuse Job directly of wickedness; claiming that Job's punishment is indeed too good for him (), and he rebukes Job's impious presumption in trying to find out the unsearchable secrets of God (Job 11:7–12).
Then "the free will theodicist adds, however, that the value of free will (and the goods it makes possible) is so great as to outweigh the risk that it may be misused in various ways." [46] In parallel with the free-will theodicy, The New Bible Dictionary finds that the Bible attributes evil "to the abuse of free-will."
He was the first of Job's friends to attribute Job's calamity to actual wickedness; however, he does so indirectly, by accusing Job's children (who were destroyed in the opening scenes, Job 1:19) [8] of sin to warrant their punishment (Job 8:4). [9] Bildad's brief third speech, just five verses in length, [10] marked the silencing of the ...