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The biblical Nathanael depicted in stained glass in the transept of St. John's Anglican Church, Ashfield, New South Wales. Nathanael, [Note 1] also known as Nathaniel [Note 2] of Cana was a disciple of Jesus, mentioned only in chapters 1 and 21 of the Gospel of John. He is typically viewed as the same person as Bartholomew. [1]
Bartholomew [a] was one of the twelve apostles of Jesus according to the New Testament. Most scholars today identify Bartholomew as Nathanael, [6] who appears in the Gospel of John (1:45–51; cf. 21:2). [7] [8] [9] Bartholomew the Apostle, detail of the mosaic in the Basilica of San Vitale, Ravenna, 6th century
In the King James Version of the Bible the text reads: Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! The New International Version translates the passage as: When Jesus saw Nathanael approaching, he said of him, "Here is a true Israelite, in whom there is nothing false."
Second because we nowhere read about Christ calling Bartholomew. Thirdly because the other gospels do not mention Nathanael only Bartholomew. However, St. Augustine disagrees on account of Nathanael being overly learned in the law, believing that Jesus would only choose fishermen. Nathanael in Hebrew means the gift of God. [1] [2]
Chrysostom: "He asks as man, Jesus answers as God: Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee: not having beheld him as man, but as God discerning him from above. I saw thee, He says, that is, the character of thy life, when thou wast under the fig tree: where the two, Philip ...
Nathanael was well-read in the Law, and therefore the word Nazareth (Philip having said that he had found Jesus of Nazareth) immediately raises his hopes, and he exclaims, Something good can come out of Nazareth. He had searched the Scriptures, and knew, what the Scribes and Pharisees could not, that the Saviour was to be expected thence." [4]
In John 13:13–14 Jesus used the term 'teacher' and 'lord' as synonyms, but here 'my Lord' is designated to the risen Christ, and 'my God' resumes Jesus' description in the Prologue as 'God' (John 1:1, 18). [2] This is the only time in the four canonical gospels that Jesus is addressed as God. [3]
In the King James Version of the Bible the text reads: Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. The New International Version translates the passage as: Then Nathanael declared, "Rabbi, you are the Son of God; you are the King of Israel."
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