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In the strict psychological sense, the adjective is defined as "operating or existing outside of consciousness". [2] Locke and Kristof write that there is a limit to what can be held in conscious focal awareness, an alternative storehouse of one's knowledge and prior experience is needed, which they label the subconscious. [3]
This book is [the work of] don Michael of Northgate, written in English in his own hand, that is called: Remorse of Conscience. And in a postscript, Ymende. þet þis boc is uolueld ine þe eve of þe holy apostles Symon an Iudas / of ane broþer of þe cloystre of sanynt Austin of Canterburi / ine þe yeare of oure lhordes beringe 1340.
Conscience, as is detailed in sections below, is a concept in national and international law, [4] is increasingly conceived of as applying to the world as a whole, [5] has motivated numerous notable acts for the public good [6] and been the subject of many prominent examples of literature, music and film. [7]
First edition. Studies in Words is a work of linguistic scholarship written by C. S. Lewis and published by the Cambridge University Press in 1960. [1] [2] In this book, Lewis examines the history of various words used in the English language which have changed their meanings often quite widely throughout the centuries.
According to Jung, collective consciousness (meaning something along the lines of consensus reality) offered only generalizations, simplistic ideas, and the fashionable ideologies of the age. This tension between collective unconscious and collective consciousness corresponds roughly to the "everlasting cosmic tug of war between good and evil ...
Lacan uses his concept of the letter to distance himself from the Jungian approach to symbols and the unconscious.Whereas Jung believes that there is a collective unconscious which works with symbolic archetypes, Lacan insists that we must read the productions of the unconscious à la lettre - in other words, literally to the letter (or, more specifically, the concept of the letter which Lacan ...
Language is both an expression and motive force for the evolution of consciousness; the history of words is a history of mind (see Owen Barfield's History in English Words). For Coleridge, creation is "the language of God" (Logos), and this can be read in the realms of nature, culture and spirit.
This explicit meaning is said to "pervade all scriptures of implicit meaning with its identical, single hue, and thus demonstrates the implicit meaning of those scriptures." [ 29 ] Thus while the teachings of the other two turnings require interpretation, the third turning "was the most marvelous and wonderful that had ever occurred in the world.