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Bayhaqi’s narrative highlights the role of political rivalry and ideological conflicts in shaping the Ghaznavid dynasty’s history. Another significant episode is the internal power struggle following the death of Mahmud of Ghazni, where Bayhaqi documents the contentious succession battle between his sons, Mas’ud and Muhammad.
Bayhaqi stated the Tarik-i Bayhaq was written using an earlier history of Bayhaq and the Târîkh `Ulamâ' Ahl Naysabûr by Al-Hakim Nishapuri. [1] Bayhaq makes note of Abul-Fazl Bayhaqi 's work, Tarikh-i Bayhaqi , stating it consisted of 30 volumes and that he had seen partial sets in Sarakhs and Nishapur, but never complete sets.
Bayhaqi was born in the village of Harethabad in Bayhaq in the Khorasan Province to a Persian family. [1] In his youth Bayhaqi studied in the major cultural center of Nishapur, and later in 1020/1 joined the secretariat (dīvān-e resālat) of Mahmud, where he worked as an assistant and pupil under the chief secretary Abu Nasr Mushkan for 19 years.
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Bayhaqi was born in Sabzevar, in northeastern Iran, the main city of the Bayhaq district, where his father’s estates were located. [1]In 1114, Bahyaqi along with his father visited Omar Khayyam, the famous Persian mathematician and astronomer, in Nishapur and while there Bayhaqi began his education in literature and science.
Al-Bayhaqi also explained the doctrines of the followers and those after them, such as Abu Thawr, Al-Hasan al-Basri and Ahmad Ibn Hanbal, and he arranged it according to the arrangement of Al-Muzani. The old sayings of Al-Shafi’i are sometimes cited, and the book has some comments from the transcription of a hadith, the translation of a ...
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Sunan al-Kubra lil Bayhaqi, (Arabic: ٱلسُّنَن ٱلْكُبْرَىٰ لِلْبَيْهَقِيّ), or Al-Sunan al-Kabir (Arabic: ٱلسُّنَن ٱلْكَبِير) is a prominent and massive multi-volume Hadith book compiled, edited and catalogued by Imam Al-Bayhaqi (384 AH – 458 AH).