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Neorxnawang (also Neorxenawang and Neorxnawong) is an Old English noun used to translate the Christian concept of paradise in Anglo-Saxon literature. [1] Scholars propose that the noun originally derives from Germanic mythology, referring to a "heavenly meadow" or place without toil or worries. [2]
Paradise is a place of contentment, a land of luxury and fulfillment containing ever-lasting bliss and delight. Paradise is often described as a "higher place", the holiest place, in contrast to this world, or underworlds such as hell. In eschatological contexts, paradise is imagined as an abode of the virtuous dead.
Pandæmonium (or Pandemonium in some versions of English) is the capital of Hell in John Milton's epic poem Paradise Lost. [ 1 ] [ 2 ] The name stems from the Greek pan (παν), meaning 'all' or 'every', and daimónion (δαιμόνιον), a diminutive form meaning 'little spirit', 'little angel', or, as Christians interpreted it, 'little ...
Expulsion from Paradise, painting by James Tissot (c. 1896–1902) The Expulsion illustrated in the English Junius manuscript, c. 1000 CE. The second part of the Genesis creation narrative, Genesis 2:4–3:24, opens with YHWH-Elohim (translated here "the L ORD God") [a] creating the first man (), whom he placed in a garden that he planted "eastward in Eden": [22]
"Pardes" is etymologically related to the English word "paradise", and the Quranic Firdaus (Arabic فِردَوس) among various other forms, in that they all share a common origin in an Old Iranian root, attested in the Avestan language as pairi.daêza-. [23] It occurs only three times in the Tanakh. [24]
In the course of the 1st millennium CE, Jewish scholars [which?] developed an elaborate system of seven heavens, named: [5] [6] [7]. Vilon (Hebrew: וִילוֹן, Tiberian: Wīlōn, Curtain) [8] or Araphel (Hebrew: עֲרָפֶל, Tiberian: ʿĂrāp̄el, Thick Cloud): [9] The first heaven, governed by Archangel Gabriel, is the closest of heavenly realms to the Earth; it is also considered the ...
So he appears in Milton's Paradise Lost, where he is a fallen angel who, along with Asmodeus, is vanquished by Uriel and Raphael. According to Collin de Plancy's book on demonology, Infernal Dictionary, Adrammelech became the President of the Senate of the demons. He is also the Chancellor of Hell and supervisor of Satan's wardrobe. [10]
In Paradise Lost, the list of demons in Book I. [20] In the Aeneid, the list of enemies the Trojans find in Etruria (Central Italy) in Book VII. Also, the list of ships in Book X. [21] In the Iliad, [22] the Catalogue of Ships, the most famous epic catalogue, and the Trojan Battle Order