Search results
Results from the WOW.Com Content Network
The concept of "necessary evil" is an idea that must be thoroughly rejected. Evil is not necessary, and to accept it as such is to perpetuate it. Evil must be opposed, rejected, and avoided at all costs. It should never be viewed as something that we must unavoidably and inevitably participate in. We trivialize evil when we refer to it as ...
One standard of sufficient reason for allowing evil is by asserting that God allows an evil in order to prevent a greater evil or cause a greater good. [145] Pointless evil, then, is an evil that does not meet this standard; it is an evil God permitted where there is no outweighing good or greater evil. The existence of such pointless evils ...
Good is the cause of evil, but only owing to fault on the part of the agent. In his theodicy, to say something is evil is to say that it lacks goodness which means that it could not be part of God's creation, because God's creation lacked nothing. Aquinas noted that, although goodness makes evil possible, it does not necessitate evil.
A broad concept of evil defines it as any and all pain and suffering, [11] yet according to Marcus Singer, a usable definition of evil must be based on the knowledge that: "If something is really evil, it can't be necessary, and if it is really necessary, it can't be evil".
Meta-ethics is the study of the fundamental questions concerning the nature and origins of the good and the evil, including inquiry into the nature of good and evil, as well as the meaning of evaluative language. In this respect, meta-ethics is not necessarily tied to investigations into how others see the good, or of asserting what is good.
When we send you important emails, we'll mark the message with a small AOL icon beside the sender name. When you open the message, you'll see the "Official Mail" banner above the details of the message.
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!