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"Although John 3:16 famously declares that one is saved by believing in the Son, the subsequent verses, particularly John 3:17 [20], delve deeper into the reasons behind this belief, suggesting that it is fundamentally a matter of the heart's affections, loving darkness rather than light. Theologians John Piper and R.C. Sproul emphasize that ...
León palimpsest (7th century; extant verses 1 John 1:5–5:21, [25] including the text of the Comma Johanneum . [26] The Muratorian fragment, dated to AD 170, cites chapter 1, verses 1–3 within a discussion of the Gospel of John. [27] Papyrus 9, dating from the 3rd century, has surviving parts of chapter 4, verses 11–12 and 14–17. [28]
The seven signs are: [2] [3] Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7
Others prefer the order 1-2-3, since the content of the epistles proceed from a more theoretical perspective to one a concrete problem. [2] According to the Third Epistle of John, "the elder" has already written to Gaius's congregation. Some assume that this writing is the First Epistle of John, which would put it before the third. [21]
The Johannine writings include other, similar passages. [3] [4]1 John 3:11: For this is the message which ye heard from the beginning, that we should love one another; 1 John 3:23: And this is his commandment, that we should believe in the name of his Son Jesus Christ, and love one another, even as he gave us commandment.
They may resort to performing a rearranging of words to retain the overall meaning without compromising the context. ... – (see 1 John 4:2) K, 056, 0142, 181, 330 ...
Jesus' discourse with Nicodemus is related in John 3:1–21, [1] but not in the synoptic gospels. [2] For fear of the Jewish authorities a ruler in Israel, Nicodemus, one of the Pharisees, comes by night to see Jesus. Jesus explains to him that to enter the Kingdom of God, he must be born again of water and of the Spirit.
The "Johannine Comma" is a short clause found in 1 John 5:7–8.. The King James Bible (1611) contains the Johannine comma. [10]Erasmus omitted the text of the Johannine Comma from his first and second editions of the Greek-Latin New Testament (the Novum Instrumentum omne) because it was not in his Greek manuscripts.
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