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Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter contains the third of the five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. [1] At the end of the chapter, Jesus is rejected by the people of his hometown, Nazareth.
The Parable of the Sower (sometimes called the Parable of the Soils) is a parable of Jesus found in Matthew 13:1–23, Mark 4:1–20, Luke 8:4–15 and the extra-canonical Gospel of Thomas. [1] Jesus tells of a farmer who sows seed indiscriminately.
The epigraph cites Matthew 13 directly. [15] Pearl is a late Middle English poem often attributed to the Gawain poet by scholars. The narrator mourns the loss of his daughter, called Pearl. Pearl presents her father with a vision of the New Jerusalem. By the end of the poem, Pearl reveals that she wears the pearl from Christ's parable around ...
The parable of drawing in the net, also known as the parable of the dragnet, is a Christian parable that appears in the Gospel of Matthew, chapter 13, verses 47–52. [1] The parable refers to the Last Judgment. [2] This parable is the seventh and last in Matthew 13, which began with the parable of the Sower. [3]
Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. [2] In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2]
This parable, like the rest of the parables in Matthew 13, describes the Kingdom of Heaven as the Church or the body of Christ. Here an Old Testament scribe who is converted to Christianity is compared to a house owner who brings out old and new things from his household. As we can understand from the passage, the scribe is the house owner.
The Parable of the Weeds or Tares (KJV: tares, WNT: darnel, DRB: cockle) is a parable of Jesus which appears in Matthew 13:24–43. The parable relates how servants eager to pull up weeds were warned that in so doing they would root out the wheat as well and were told to let both grow together until the harvest.
Etching by Pietro del Po, The Canaanite (or Syrophoenician) woman asks Christ to cure, c. 1650.. The woman described in the miracle, the Syrophoenician woman (Mark 7:26; [8] Συροφοινίκισσα, Syrophoinikissa) is also called a "Canaanite" (Matthew 15:22; [9] Χαναναία, Chananaia) and is an unidentified New Testament woman from the region of Tyre and Sidon.
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