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The submission of Jesus to crucifixion is a sacrifice made as an agent of God or servant of God, for the sake of eventual victory. [3] [124] This builds upon the salvific theme of the Gospel of John which begins in John 1:36 with John the Baptist's proclamation: "The Lamb of God who takes away the sins of the world".
These teachings emphasize that as the willing Lamb of God, Jesus chose to suffer in Calvary as a sign of his full obedience to the will of his Father, as an "agent and servant of God". [6] [7] The choice Jesus made thus counter-positions him as a new man of morality and obedience, in contrast to Adam's disobedience. [13]
A diagram of the Trinity consisting of God the Father, God the Son (Jesus), and God the Holy Spirit. The doctrine of the Trinity is considered by most Christians to be a core tenet of their faith. [30] [31] It can be summed up as: [30] "The One God exists in Three Persons and One Substance."
Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in Baháʼí Faith Parent(s) Mary, Joseph [c] Jesus ...
The central tenet of Christianity is the belief in Jesus as the Son of God [note 2] and the Messiah (Christ). [131] [132] Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity and hold that Jesus's coming was the fulfillment of messianic prophecies of the Old Testament.
Jesus, who Christians believe is the Son of God as well as the Messiah, was arrested, tried, and sentenced by Pontius Pilate to be scourged, and finally executed on a cross. Resurrection of Jesus – Christian religious belief that Jesus Christ returned to bodily life on the Sunday following the Friday on which he was executed by crucifixion.
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God the Son (Greek: Θεὸς ὁ Υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]