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[109] She is to also visit the funeral and comfort the family. [110] Sri Lanka: Sri Lankan President Maithripala Sirisena extended his condolences to the people and government of Singapore, . He said that Lee "set an example to the world in building up the modern Singapore and has rendered a precious service to buildup world peace".
It was the first ever funeral in Sri Lanka to be telecast live on state television. [9] Kumaratunga's wife Chandrika Kumaratunga fled the country with her two children, seeking self-imposed asylum in the United Kingdom. [14] The day of Kumaratunga's assassination is often known as "Horrible Tuesday" or "the Darkest Tuesday in Sri Lankan History ...
We are going to kill your children.'" [2] In 2002, Wickrematunge's then-wife left Sri Lanka due to the constant threats against their family, taking their three children to Australia. [2] On September 5, 2000, Lasantha Wickrematunge was found guilty of criminally defaming Sri Lankan President Chandrika Kumaratunga in a 1995 article in The ...
The List of newspapers in Sri Lanka lists every daily and non-daily news publication currently operating in Sri Lanka. The list includes information on whether it is distributed daily or non-daily, and who publishes it.
[133] [134] The United National Party, Sri Lanka's main opposition party, staged a demonstration in parliament on 9 January to protest his assassination and Mangala Samaraweera called Wickrematunge's murder an "insoluble bloodstain in our national history" and apologized to Sri Lanka for "bringing this dark regime into power," [135] [136] [137 ...
Kumaratunga's funeral, on 21 February 1988, attracted huge crowds and was the first funeral to be broadcast live on Sri Lankan television (by the Sri Lanka Rupavahini Corporation). It was held at Independence Square in Colombo as a state funeral, even though he represented the opposition to the UNP government. The day of his assassination is ...
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A widow lies down next to her dead husband, and certain parts of both the marriage ceremony and the funeral ceremonies are enacted, but without her death. An example in Sri Lanka is attested from modern times. [171] Although this form of symbolic sati has contemporary evidence, it should by no means be regarded as a modern invention.