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Relative hour (Hebrew singular: shaʿah zǝmanit / שעה זמנית; plural: shaʿot - zǝmaniyot / שעות זמניות), sometimes called halachic hour, temporal hour, seasonal hour and variable hour, is a term used in rabbinic Jewish law that assigns 12 hours to each day and 12 hours to each night, all throughout the year. A relative hour ...
Biblical and Talmudic units of measurement were used primarily by ancient Israelites and appear frequently within the Hebrew Bible as well as in later rabbinic writings, such as the Mishnah and Talmud. These units of measurement continue to be used in functions regulating Orthodox Jewish contemporary life, based on halacha.
Zmanim (Hebrew: זְמַנִּים, literally means "times", singular zman) are specific times of the day mentioned in Jewish law. These times appear in various contexts: Shabbat and Jewish holidays begin and end at specific times in the evening, while some rituals must be performed during the day or the night, or during specific hours of the ...
Unequal hours are the division of the daytime and the nighttime into 12 sections each, whatever the season. They are also called temporal hours, seasonal hours, biblical or Jewish hours, as well as ancient or Roman hours (Latin: horae temporales). They are unequal duration periods of time because days are longer and nights shorter in summer ...
In Israel, chametz cannot be consumed on the day after Passover because it cannot be purchased on the Sabbath or Yom Tov. In the diaspora, the usual Torah reading of the eighth day of Passover (Deuteronomy 15:19–16:17) is extended to its length on Shemini Atzeret (Deuteronomy 14:22–16:17) to accommodate the seven readings on the Sabbath.
The very first molad, the molad tohu, fell on Sunday evening at 11:11:20 pm in the local time of Jerusalem, [34] [h] 6 October 3761 BCE (Proleptic Julian calendar) 20:50:23.1 UTC, or in Jewish terms Day 2, 5 hours, and 204 parts. The exact time of a molad in terms of days after midnight between 29 and 30 December 1899 (the form used by many ...
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Each Torah portion consists of two to six chapters to be read during the week. There are 54 weekly portions or parashot.Torah reading mostly follows an annual cycle beginning and ending on the Jewish holiday of Simchat Torah, with the divisions corresponding to the lunisolar Hebrew calendar, which contains up to 55 weeks, the exact number varying between leap years and regular years.