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Decarabia [5] (also called Carabia) is a demon and, according to The Lesser Key of Solomon, a Great Marquis of Hell, or a King and Earl according to the original Latin version of the Pseudomonarchia Daemonum [18] (these were somehow left out of the English translation by Reginald Scot). He has thirty legions of demons under his command.
The Ars Notoria, quam Creator Altissimus Salomoni revelavit, or The Notory Art, which the Almighty Creator Revealed to Solomon, is a seventeenth-century composite text consisting of two separate and imperfect magical texts, the fourteenth century Ars Notoria, or the Notory Art (glossed version), and the mid-fourteenth century Ars Brevis, or the ...
In addition to the Shem haMephorash, b.Qiddushin 72a describes a 12-letter name and a 42-letter name. [2] The medievals debate whether the 12-letter name is a mundane euphemism, [4] unknown, [5] YHVH-EHYH-ADNY (יהוה אהיה אדני), [6] or YHVH-YHVH-YHVH (יהוה יהוה יהוה). [7]
The other three demon-kings are Amaymon, Corson, and Gaap (although some translations of The Lesser Key of Solomon consider the four kings to be Belial, Beleth, Asmodai, and Gaap, not specifying the cardinal direction that they rule over). He is the king of the north according to both The Lesser Key of Solomon and Pseudomonarchia Daemonum.
In demonology, Corson is one of the four principal kings that have power over the seventy-two demons that are supposedly constrained by King Solomon, according to the Lesser Key of Solomon. Corson is not to be conjured except on great occasions.
Asmodeus as depicted in Collin de Plancy's Dictionnaire Infernal. Asmodeus (/ ˌ æ z m ə ˈ d iː ə s /; Ancient Greek: Ἀσμοδαῖος, Asmodaios) or Ashmedai (/ ˈ æ ʃ m ɪ ˌ d aɪ /; Hebrew: אַשְמְדּאָי, romanized: ʾAšmədāy; Arabic: آشماداي; see below for other variations) is a king of demons in the legends of Solomon and the constructing of Solomon's Temple.
In demonology, sigils are pictorial signatures attributed to demons, angels, or other beings. ... Lesser Key of Solomon [1] [2] Agares: Lesser Key of Solomon [1] [2 ...
Solomon used it to lock demons in jars and commanded others to do his bidding, although eventually, according to the Testament, he was tempted into worshiping the gods Moloch and Ashtoreth. Subsequently, after losing favour with the god of Israel, King Solomon wrote the work as a warning and a guide to the reader.