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A spring is the "eye of the landscape", the natural burst of living water, flowing all year or drying up at certain seasons. In contrast to the "troubled waters" of wells and rivers (Jer. 2:18), there gushes forth from it "living water", to which Jesus compared the grace of the Holy Spirit (John 4:10; 7:38; compare Isaiah 12:3; 44:3).
Depiction of Fleuve de Vie, the "River of Life", from the Book of Revelation, Urgell Beatus, (f°198v-199), c. 10th century. In Christianity the term "water of Life" (Greek: ὕδωρ ζωῆς hydōr zōēs) is used in the context of living water, specific references appearing in the Book of Revelation (21:6 and 22:1), as well as the Gospel of John. [1]
Living water (Hebrew: מַֽיִם־חַיִּ֖ים, romanized: mayim-ḥayyim; Greek: ὕδωρ ζῶν, romanized: hydōr zōn) is a biblical term which appears in both the Old and New Testaments. In Jeremiah 2:13 and 17:13 , the prophet describes God as "the spring of living water", who has been forsaken by his chosen people Israel.
In other biblical translations the water is referred to as water of expiation (Douay–Rheims Bible), water of separation (King James Version), water of cleansing (New International Version) or water for impurity (American Standard Version, Revised Standard Version). The Jerusalem Bible uses the term lustral water.
The basin contained water sufficient for two thousand baths. [2] Adding to its Biblical description, according to the Talmud, the laver was not entirely round; the upper two-fifths were round, but the lower three were square. [3] The symbolism and specific appearance of the brazen sea is described in detail in the Midrash Tadshe.
In the Bible story of Noah and the Flood, after the flood a dove returns to Noah bringing an olive branch as a sign that the water had receded, and this scene recalled to the Church Fathers Christ who brings salvation through the cross. This biblical scene led to interpreting the dove also as a symbol of peace.
Rivers of Paradise flowing underneath the feet of Lamb of God (mosaic in Santi Cosma e Damiano, ca. 530 AD). Following Saint Ambrose [2] (per Cohen, [11] the association was established earlier, in a letter by Cyprian in 256 AD) the rivers are interpreted as four evangelists (or Gospels), with Water of Life flowing from the word of Christ (the Fountain of Life [11]) to bring salvation.
The symbol is usually shown as a fountain enclosed in a hexagonal structure capped by a rounded dome and supported by eight columns. The fountain of living waters, fons vivus [1] is a baptismal font (a water fountain in which one is baptized, and thus reborn with Christ), and is often surrounded by animals associated with Baptism such as the hart.
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