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The Black Death in Europe and the Kamakura Takeover in Japan As Causes of Religious Reform (2011) Meiss, Millard. Painting in Florence and Siena after the Black Death: the arts, religion, and society in the Mid-fourteenth century (Princeton University Press, 1978) Platt, Colin. King Death: The Black Death and Its Aftermath in Late Medieval ...
The Black Death was a bubonic plague pandemic that occurred in Europe from 1346 to 1353. It was one of the most fatal pandemics in human history; as many as 50 million people [2] perished, perhaps 50% of Europe's 14th century population. [3] The disease is caused by the bacterium Yersinia pestis and spread by fleas and through the air.
Articles relating to the Black Death (1346–1353), a bubonic plague pandemic occurring in Afro-Eurasia. It is the most fatal pandemic recorded in human history, causing the death of 75–200 million people in Eurasia and North Africa , peaking in Europe from 1347 to 1351.
In addition to these personal accounts, many presentations of the Black Death have entered the general consciousness as great literature.For example, the major works of Boccaccio (The Decameron), Petrarch, Geoffrey Chaucer (The Canterbury Tales), and William Langland (Piers Plowman), which all discuss the Black Death, are generally recognized as some of the best works of their era.
The beginning of social death comes from the initial enslavement process, which would most likely come from capture during a battle. A captive would be spared from death and created a slave, although this was a conditional commutation since death was only suspended as long as the slave submitted to his powerlessness.
If America could not accept Dr. King, then many felt that no black person in America was safe." [48] Angela Davis said that equating birth control with black genocide appeared to be "an exaggerated—even paranoiac—reaction." [49] Black women were generally critical of the Black Power Movement's rejection of birth control.
In addition, other vendors provided clothes, food and supplies for slaves. As the trek advanced, some slaves were sold and new ones purchased. Berlin concluded, "In all, the slave trade, with its hubs and regional centers, its spurs and circuits, reached into every cranny of southern society. Few southerners, black or white, were untouched." [180]
Harper sent a copy of the poem to the widow of John Brown after his execution for his raid on Harpers Ferry. [5] She also republished the poem after emancipation in the United States in the January 14, 1864, issue of The Liberator.