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Faith and rationality exist in varying degrees of conflict or compatibility. Rationality is based on reason or facts. Faith is belief in inspiration, revelation, or authority. The word faith sometimes refers to a belief that is held in spite of or against reason or empirical evidence, or it can refer to belief based upon a degree of evidential ...
They study the reasons why someone holds a belief. [4] Epistemologists are concerned with various features of belief, which include the ideas of warrant (a proper justification for holding a belief), knowledge , rationality , and probability , among others.
According to Reformed epistemology, belief in God can be rational and justified even without arguments or evidence for the existence of God. More specifically, Plantinga argues that belief in God is properly basic, and due to a religious externalist epistemology, he claims belief in God could be justified independently of evidence.
Wolterstorff was born on January 21, 1932, [4] to Dutch emigrants in a small farming community in southwest Minnesota. [5] [6] After earning his BA in philosophy at Calvin College, Grand Rapids, Michigan, in 1953, he entered Harvard University, where he earned his MA and PhD in philosophy, completing his studies in 1956.
Epistemology is the philosophical study of knowledge.Also called theory of knowledge, [a] it examines what knowledge is and what types of knowledge there are. It further investigates the sources of knowledge, like perception, inference, and testimony, to determine how knowledge is created.
Rational fideism is the philosophical view that considers faith to be precursor for any reliable knowledge.Every paradigmatic system, whether one considers rationalism or empiricism, is based on axioms that are neither self-founding nor self-evident (see the Münchhausen trilemma), so it appeals to assumptions accepted as belief (in reason or experience respectively).
Fideism (/ ˈ f iː d eɪ. ɪ z əm, ˈ f aɪ d iː-/ FEE-day-iz-əm, FAY-dee-) is a standpoint or an epistemological theory which maintains that faith is independent of reason, or that reason and faith are hostile to each other and faith is superior at arriving at particular truths (see natural theology).
In Chesterton's 1908 book Orthodoxy, in a chapter titled "The Suicide of Thought", he writes of the "great and possible peril . . . that the human intellect is free to destroy itself....It is idle to talk always of the alternative of reason and faith. It is an act of faith to assert that our thoughts have any relation to reality at all.