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Leningrad Codex (1008 CE) contains the complete copy of Book of Joel in Hebrew.. The original text was written in Hebrew language. Some early manuscripts containing the text of this book in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895 CE), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). [3]
Joel 2:25 supports individual freedom of conscience for all, but believes that sexual purity is a life and death matter: "Sexual holiness for Christians matters to such an extent that living an unrepentant sexually immoral life can get even self-professed Christians excluded from the kingdom of God". [6] [better source needed]
Book of Joel#Verse 25; To a section: This is a redirect from a topic that does not have its own page to a section of a page on the subject. For redirects to
Joel is mentioned by name only once in the Hebrew Bible, in the introduction to that book, as the son of Pethuel ().The name combines the covenant name of God, YHWH (or Yahweh), and El (god), and has been translated as "YHWH is God" or "one to whom YHWH is God," that is, a worshiper of YHWH.
[1] [2] [3] This book contains the prophecies attributed to the prophet Zechariah. In the Hebrew Bible it is part of the Book of the Twelve Minor Prophets . [ 4 ] This chapter is a part of a section consisting of Zechariah 9 – 14 , [ 5 ] attributed to the so-called "Second Zechariah", an anonymous successor to the Zechariah of chapters 1-8.
Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.
The KJV of 1769 contains translation variations which also occur in the Book of Mormon. A few examples are 2 Nephi 19:1, 2 Nephi 21:3, and 2 Nephi 16:2. The Book of Mormon references "dragons" and "satyrs" in 2 Nephi 23:21-22, matching the KJV of the Bible.
Stained glass window at Christ Church Cathedral in Dublin, depicting the Fruit of the Holy Spirit along with Biblical role models representing them: the Good Shepherd representing love, an angel holding a scroll with the Gloria in excelsis Deo representing joy and Jesus Christ, Job representing longsuffering, Jonathan faith, Ruth gentleness and goodness, Moses meekness, and John the Baptist ...
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