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In Judaism, ritual washing, or ablution, takes two main forms. Tevilah (טְבִילָה) is a full body immersion in a mikveh, and netilat yadayim is the washing of the hands with a cup (see Handwashing in Judaism). References to ritual washing are found in the Hebrew Bible, and are elaborated in the Mishnah and Talmud.
As the Shacharit prayer is commonly recited shortly after awakening, many Jews rely on handwashing upon awakening and do not wash their hands again before Shacharit. This washing is likened to the ritual purification required before entering the Temple in Jerusalem, in whose absence prayer, in Orthodox Judaism, serves in its place. [30]
Midras uncleanness (Hebrew: טומאת מדרס) is one of the forms of ritual impurity in Judaism which can be transmitted by either an object or person. The term may be translated as pressure uncleanness. [1] A midras (lit. "trampled on" object) is an object that can be a
The Hebrew Bible mentions a number of situations when ritual purification is required, including following menstruation , childbirth, sexual relations, nocturnal emission, unusual bodily fluids, skin disease, death (corpse uncleanness), and certain animal sacrifices.
Supplicatory prayer said during Shacharit and Mincha. Not said on Shabbat, Yom Tov and other festive days. Hallel: הלל Psalms 113–118, recited as a prayer of praise and thanksgiving on Jewish holidays. Hallel is said in one of two forms: Full Hallel and Partial Hallel. Shir shel yom: שיר של יום Daily psalm.
The contrasting Hebrew noun ṭaharah (טָהֳרָה ) describes a state of ritual purity that qualifies the ṭahor (טָהוֹר ; ritually pure person or object) to be used for kedushah. The most common method of achieving ṭaharah is by the person or object being immersed in a mikveh (ritual bath).
The Ancient Greek philosopher Theophrastus compared the impurity of childbirth to the impurity of death. [1] The entire household, all those who assisted at the birth, and the new baby incurred this impurity; this most likely ended with the ritual washing of hands at the amphidromia, five to seven days later.
Jewish customs of etiquette, known simply as Derekh Eretz (Hebrew: דרך ארץ, lit. ' way of the land '), [a] or what is a Hebrew idiom used to describe etiquette, is understood as the order and manner of conduct of man in the presence of other men; [1] [2] being a set of social norms drawn from the world of human interactions.