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The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
Unlike Adam, the new man born in Jesus obeys God and ushers in a world of morality and salvation. [110] In the Pauline view, Adam is positioned as the first man and Jesus as the second and last Adam (1 Corinthians 15:45), the first having corrupted himself by his disobedience, also infected humanity and left it with a curse as inheritance. The ...
It also contains what many consider to be the central tenets of Christian discipleship. [3] The setting for the sermon is given in Matthew 5:1-2. There, Jesus is said to see the crowds, to go up the mountain accompanied by his disciples, to sit down, and to begin his speech. [6] He comes down from the mountain in Matthew 8:1.
The First Epistle of John stands out from the others due to its form, but they're united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.
1960 – "Why Jesus Called A Man A Fool", Sunday May 15, Ebenezer Baptist Church, Atlanta [14] Possibly the first time King delivered a variation of this sermon, see 27 August 1967 below; 1963 – "Eulogy for the Martyred Children" (victims of 16th Street Baptist Church bombing), Wednesday September 18, Birmingham, Alabama [15]
Some Black activists have led a movement to discard the White Jesus. Black theologians like the Rev. Albert Cleage have depicted Jesus as a man of color and a revolutionary. And during the George ...
The letters of Paul are the earliest surviving sources referencing Jesus and Paul documents personally knowing and interacting with eyewitnesses such as Jesus' brother James and some of Jesus closest disciples around 36 CE, within a few years of the crucifixion (30 or 33 CE). [14]
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