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Man's Search for Meaning is a 1946 book by Viktor Frankl chronicling his experiences as a prisoner in Nazi concentration camps during World War II, and describing his psychotherapeutic method, which involved identifying a purpose to each person's life through one of three ways: the completion of tasks, caring for another person, or finding meaning by facing suffering with dignity.
Viktor Emil Frankl (26 March 1905 – 2 September 1997) [1] was an Austrian neurologist, psychologist, philosopher, and Holocaust survivor, [2] who founded logotherapy, a school of psychotherapy that describes a search for a life's meaning as the central human motivational force. [3]
The original publication date for both the first writing, titled From Death Camp to Existentialism, and the revised and expanded version titled Man's Search for Meaning was 1959 by Beacon Press. The date is clearly stated in the Pocket Book edition that was published in 1963, which I have in my library.
Kegan wrote: "Human being is meaning making. For the human, what evolving amounts to is the evolving of systems of meaning; the business of organisms is to organize, as Perry (1970) says." [12] The term "meaning-making" has also been used by psychologists influenced by George Kelly's personal construct theory. [13]
Shmoop University Inc. (popularly known as Shmoop) is a for-profit online educational technology company that specializes in test preparation materials, mental health tools, and learning content for K–12 schools.
Meaning, for Kierkegaard, is a lived experience, a quest to find one's values, beliefs, and purpose in a meaningless world. As a Christian, Kierkegaard finds his meaning in the Word of God, but for those who are not Christian, Kierkegaard wishes them well in their search.
Viktor Frankl in Man's Search for Meaning: Happiness cannot be pursued; it must ensue, and it only does so as the unintended side effect of one's personal dedication to a cause greater than oneself or as the by-product of one's surrender to a person other than oneself.
In the years preceding this publication, Jung had experienced several dramatic shifts. After the Bugishu Psychological Expedition through East Africa with George Beckwith, Helton Godwin Baynes, and Ruth Bailey, Jung returned to Zürich and focused on the lecture format of his English seminars at the Psychological Club - eventually attracting a new group of international followers. [1]
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