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Shelley uses a quote from Book X of Paradise Lost on the epigram page of her novel and Paradise Lost is one of three books Frankenstein's monster finds; this, therefore, influences his psychological growth. The concept of the "Fallen Angel," an epithet of Satan, is used to both describe the protagonist, Victor, and to describe his monster.
Paradiso (Italian: [paraˈdiːzo]; Italian for "Paradise" or "Heaven") is the third and final part of Dante's Divine Comedy, following the Inferno and the Purgatorio.It is an allegory telling of Dante's journey through Heaven, guided by Beatrice, who symbolises theology.
When Satan was cast out of Heaven, he "excavated the underworld cosmos in which the damned are held". [3] Satan's punishment is the opposite of what he was trying to achieve: power and a voice over God. Satan also is, in many ways, "the antithesis of Virgil; for he conveys at its sharpest the ultimate and universal pain of Hell: isolation."
The placement of the unbaptised in hell dates back to Augustine of Hippo's 5th-century Enchiridion on Faith, Hope and Love, who believed that they would be punished for the original sin. By Dante's lifetime, Alexander of Hales had taught that they would not be tormented in hell, but would be excluded from heaven. [13]
The Paradise of Fools is a literary and historical topic and theme found in many Christian works. A traditional train of thought held that it is the place where fools or idiots were sent after death: intellectually incompetent to be held responsible for their deeds, they cannot be punished for them in hell, atone for them in purgatory, or be rewarded for them in heaven. [1]
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The Book of Moses, included in the LDS standard works canon, references the war in heaven and Satan's origin as a fallen angel of light. [15] The concept of a war in heaven at the end of time became an addendum to the story of Satan's fall at the genesis of time—a narrative which included Satan and a third of all of heaven's angels.
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