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The absence of good (Latin: privatio boni), also known as the privation theory of evil, [1] is a theological and philosophical doctrine that evil, unlike good, is insubstantial, so that thinking of it as an entity is misleading. Instead, evil is rather the absence, or lack ("privation"), of good.
Leibniz. In Leibniz's works, the argument about the best of all possible worlds appears in the context of his theodicy, a word that he coined by combining the Greek words Theos, 'God', and dikē, 'justice'. [2] Its object was to solve the problem of evil, that is, to reconcile the existence of evil and suffering in the world with the existence ...
In the philosophy of religion, a theodicy (/ θiːˈɒdɪsi /; meaning 'vindication of God', from Ancient Greek θεός theos, "god" and δίκη dikē, "justice") is an argument that attempts to resolve the problem of evil that arises when all power and all goodness are simultaneously ascribed to God. [1]
The Augustinian theodicy, named for the 4th- and 5th-century theologian and philosopher Augustine of Hippo, is a type of Christian theodicy that developed in response to the evidential problem of evil. As such, it attempts to explain the probability of an omnipotent (all-powerful) and omnibenevolent (all-loving) God amid evidence of evil in the ...
Eternal oblivion (also referred to as non-existence or nothingness) [1][2] is the philosophical, religious, or scientific concept of one's consciousness forever ceasing upon death. Pamela Health and Jon Klimo write that this concept is mostly associated with religious skepticism, secular humanism, nihilism, agnosticism, and atheism. [3]
The early version of "deny evil" is called the "privation theory of evil", so named because it described evil as a form of "lack, loss or privation". One of the earliest proponents of this theory was the 2nd-century Clement of Alexandria who, according to Joseph Kelly, [ 61 ] stated that "since God is completely good, he could not have created ...
They are subject to the prejudices that come from personal perspective: humans care about what affects themselves, and fail to see how their privation might contribute to the common good. For Augustine, evil, when it refers to God's material creation, refers to a "privation, an absence of goodness "where goodness might have been" (Conf.3.7.12)".
Augustinianism is the philosophical and theological system of Augustine of Hippo and its subsequent development by other thinkers, notably Boethius, Anselm of Canterbury and Bonaventure. [1][2][3] Among Augustine's most important works are The City of God, De doctrina Christiana, and Confessions. Originally, Augustinianism developed in ...