Search results
Results from the WOW.Com Content Network
The absence of good (Latin: privatio boni), also known as the privation theory of evil, [1] is a theological and philosophical doctrine that evil, unlike good, is insubstantial, so that thinking of it as an entity is misleading. Instead, evil is rather the absence, or lack ("privation"), of good. [2][3][4] This also means that everything that ...
Leibniz. In Leibniz's works, the argument about the best of all possible worlds appears in the context of his theodicy, a word that he coined by combining the Greek words Theos, 'God', and dikē, 'justice'. [2] Its object was to solve the problem of evil, that is, to reconcile the existence of evil and suffering in the world with the existence ...
The distinction between subject and object is a basic idea of philosophy. A subject is a being that exercises agency, undergoes conscious experiences, and is situated in relation to other things that exist outside itself; thus, a subject is any individual, person, or observer [1] An object is any of the things observed or experienced by a ...
Substantial form is a central philosophical concept in Aristotelianism and, afterwards, in Scholasticism. The form is the idea, existent or embodied in a being, that completes or actualizes the potentiality latent in the matter composing the being itself. For Aristotle, in fact, matter is the basis of all that exists; it comprises the ...
The early version of "deny evil" is called the "privation theory of evil", so named because it described evil as a form of "lack, loss or privation". One of the earliest proponents of this theory was the 2nd-century Clement of Alexandria who, according to Joseph Kelly, [ 61 ] stated that "since God is completely good, he could not have created ...
They are subject to the prejudices that come from personal perspective: humans care about what affects themselves, and fail to see how their privation might contribute to the common good. For Augustine, evil, when it refers to God's material creation, refers to a "privation, an absence of goodness "where goodness might have been" (Conf.3.7.12)".
Categories. (Aristotle) The Categories (Greek Κατηγορίαι Katēgoriai; Latin Categoriae or Praedicamenta) is a text from Aristotle 's Organon that enumerates all the possible kinds of things that can be the subject or the predicate of a proposition. They are "perhaps the single most heavily discussed of all Aristotelian notions". [1]
Eternal oblivion (also referred to as non-existence or nothingness) [1][2] is the philosophical, religious, or scientific concept of one's consciousness forever ceasing upon death. Pamela Health and Jon Klimo write that this concept is mostly associated with religious skepticism, secular humanism, nihilism, agnosticism, and atheism. [3]