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The general halachic opinion is that this only applies to the sacred Hebrew names of God, not to other euphemistic references; there is a dispute as to whether the word "God" in English or other languages may be erased or whether Jewish law and/or Jewish custom forbids doing so, directly or as a precautionary "fence" about the law.
Version B is a compilation of allegoric and mystic Aggadahs suggested by the names of the various letters, the component consonants being used as acrostics (). [1]Aleph (אלף = אמת למד פיך, "thy mouth learned truth") suggests truth, praise of God, faithfulness (אמונה = emunah), or the creative Word of God (אמרה = imrah) or God Himself as Aleph, Prince and Prime of all ...
1 The letter "ס " represents any Hebrew consonant. 2 For sin-dot and shin-dot, the letter "ש " (sin/shin) is used. 3 The dagesh, mappiq, and shuruk have different uses, but the same graphical representation, and hence are input in the same manner. 4 For shuruk, the letter "ו " (vav) is used since it can only be used with that letter.
The Masoretic Text [a] (MT or 𝕸; Hebrew: נֻסָּח הַמָּסוֹרָה, romanized: Nūssāḥ hamMāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism.
The method of gematria involves numeric values assigned to Hebrew letters, giving every word a value, allowing one to look for patterns in the text based on those numerical values. According to the Zohar, gematria is the highest category of interpretation, called "Sod" which refers to mystical interpretation.
The letters of Imperial Aramaic were again given shapes characteristic for writing Hebrew during the Second Temple period, developing into the "square shape" of the Hebrew alphabet. [ 15 ] The Samaritans , who remained in the Land of Israel, continued to use their variant of the Paleo-Hebrew alphabet, called the Samaritan script . [ 16 ]
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For kabbalists, ten utterances in Genesis with which God created the world are linked to the ten sefirot—the divine structure of all being. [1] According to the Zohar and the Sefer ha-Yihud, the Torah is synonymous with God. [2] More specifically, in the Sefer ha-Yihud, the letters in the Torah are the forms of God. The kabbalist looks beyond ...