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Matthew 28:1 is the first verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse opens the resurrection narrative as Mary Magdalene and "the other Mary" visit Jesus ' tomb after the crucifixion .
Matthew 28 is the twenty-eighth and final chapter of the Gospel of Matthew in the New Testament. This chapter records that Jesus is risen , describes the actions of the first witnesses to this event, and ends with the Great Commission .
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
Eusebius, in the first half of the fourth century, wrote, in response to a query from a man named Marinus, about how Matthew 28:1 conflicts with the Longer Ending on which day Jesus rose from the dead, with the comment, "He who is for getting rid of the entire passage [at the end of Mark] will say that it is not met with in all the copies of ...
Matthew 28:1 says that Mary Magdalene and "the other Mary" went to see the tomb. Luke 24:10 speaks of Mary Magdalene and Joanna and Mary of Jacob, and adds "the other women", after stating earlier ( Luke 23:55 ) that at the burial of Jesus "the women who had come with him from Galilee ... saw the tomb and how his body was laid".
Papyrus 1 with text Matthew 1:1-9; in 1,3 it has a variant Ζαρε against Ζαρα. Matthew 1:3. Ζαρε — 𝔓 1 B mae-1 Ζαρα — rell (i.e., all other extant manuscripts) Matthew 1:6. Δαυιδ δε ο βασιλευς (Also David the king) — C K L W Δ Π 33 157 892 1071 𝔐/Byz it mss vg syr h geo
Matthew 28:19 is the nineteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the Great Commission narrative, containing the command to go, teach and baptize new disciples with the trinitarian formula .
In Joshua 1:2, Joshua was commanded to 'go' (cf. Matthew 28:19) and cross the Jordan River, whereas in Joshua 1:7 Joshua was to 'act in accordance with all the law that my servant Moses commanded you', then in Joshua 1:9 (the pericope's conclusion) God promises his presence: 'for the Lord your God is with you wherever you go'. [3]