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Subsequently, in the gospels, Andrew is referred to as being present on some important occasions as one of the disciples more closely attached to Jesus. [a] Andrew told Jesus about the boy with the loaves and fishes, [12] and when certain Greeks went to see Jesus, they came to Philip, but Philip then had recourse to Andrew. [22]
The calling of the disciples is a key episode in the life of Jesus in the New Testament. [ 2 ] [ 3 ] It appears in Matthew 4 :18–22, Mark 1 :16-20 and Luke 5 :1–11 on the Sea of Galilee . John 1 :35–51 reports the first encounter with two of the disciples a little earlier in the presence of John the Baptist .
The "seventy disciples" or "seventy-two disciples" (known in the Eastern Christian traditions as the "Seventy Apostles") were early emissaries of Jesus mentioned in the Gospel of Luke. [61] According to Luke, the only gospel in which they appear, Jesus appointed them and sent them out in pairs on a specific mission which is detailed in the text.
The Christian Gospels of Mark and Matthew say that, after the Ascension of Jesus, his Apostles "went out and preached everywhere". This is described in Mark 16 verses 19 and 20, [1] and Matthew 28 verses 19 and 20. [2] According to a tradition mentioned by Eusebius, they dispersed to distinct parts of the world.
[79] [80] [81] The gathering of the disciples in John 1:35–51 follows the many patterns of discipleship that continue in the New Testament, in that who have received someone else's witness become witnesses to Jesus themselves. Andrew follows Jesus because of the testimony of John the Baptist, Philip brings Nathanael and the pattern continues ...
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Grieving with Andrew and Philip (Reza Diako), Jesus leads his disciples on a journey. On the road, Jesus teaches them about peace and a sword of division when Thomas and Ramah discuss their marriage plans. Returning to Caesarea Philippi, Jesus and the disciples encounter pagan altars and idols, including Baal and Pan, arriving at the Gates of Hell.
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