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In the English language, this work is known under three different titles. Although English publications about Schopenhauer played a role in the recognition of his fame as a philosopher in later life (1851 until his death in 1860) [4] and a three volume translation by R. B. Haldane and J. Kemp, titled The World as Will and Idea, appeared already in 1883–1886, [5] the first English translation ...
Compatibilism is the belief that free will and determinism are mutually compatible and that it is possible to believe in both without being logically inconsistent. [1] As Steven Weinberg puts it: "I would say that free will is nothing but our conscious experience of deciding what to do, which I know I am experiencing as I write this review, and this experience is not invalidated by the ...
According to Kierkegaard, personal authenticity depends upon a person finding an authentic faith and, in so doing, being true to themselves. [clarification needed] Moral compromises inherent to the ideologies of bourgeois society and Christianity challenge the personal integrity of a person who seeks to live an authentic life as determined by the self. [10]
To commemorate Munger's monumental legacy, we’ve compiled some of our favorite Charlie quotes: On life: ... I'd rather it be my best ideas instead of my worst. And now, some people can't tell ...
Genuine option – "we may call an option a genuine option when it is of the forced, living, and momentous kind" Belief – "A chemist finds a hypothesis live enough to spend a year in its verification: he believes in it to that extent." In section II, James begins by saying he will then consider "the actual psychology of human opinion."
Schopenhauer believed that while all people were in thrall to the Will, the quality and intensity of their subjection differed: Only through the pure contemplation . . . which becomes absorbed entirely in the object, are the Ideas comprehended; and the nature of genius consists precisely in the preëminent ability for such contemplation. . . .
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To him the life of the self depends on creating perpetual desires and ideals. [26] By such a life he means one which knows no rest and show in a ceaseless manner new ideals and desires. It is through desires that our life becomes enthusiastic and dynamic. [26] He says, "Life is preserved by purpose: Because of the goal its caravan bell tinkles.