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After being baptized by John the Baptist, Jesus was tempted by the devil after 40 days and nights of fasting in the Judaean Desert. At the time, Satan came to Jesus and tried to tempt him. Jesus having refused each temptation, Satan then departed and Jesus returned to Galilee to begin his ministry. During this entire time of spiritual battle ...
In this verse Jesus moves on the third important form of Jewish worship: fasting. Fasting was an important part of piety in this period. All Jews were expected to fast on major holidays, such as the Day of Atonement, but some far more often, sometimes twice a week. Jesus' views on fasting parallels his views of other forms of worship.
Jesus rejects Satan's idea, and uses nothing but a word of scripture as his argument. France notes that God's word would not literally make up for not having any food. Instead it is a question of priority. If God instructed Jesus to fast in the desert, then it is that word that must be followed and it takes priority over any feelings such as ...
Some Christians note that the cross carried by Jesus is the crossbar or patibulum, a rough tree trunk, which probably weighed 80–110 pounds (36–50 kg). [citation needed] Jesus also fasted for 40 days and 40 nights, an example of submission to the first person of the Trinity, God the Father, and as a way of preparing for ministry.
Fasting (verses 16–18) is Jesus' third example of 'pious deeds', [1] after almsgiving (verses 2–4) and prayer (verses 5–6). [2] The previous verse attacked how the hypocrites made a show of fasting and made everyone around them aware of their pious suffering. In this verse Jesus counsels his followers to hide any discomfort.
The previous verse stated that, unlike the hypocrites, Jesus' followers should present a clean and normal appearance even when fasting. This verse closely parallels Matthew 6:4 and Matthew 6:6 , and as in those verses, the message is that even if your piety is kept secret from those around you, God will still know about it and reward you. [ 3 ]
This line is a direct reference to Matthew 3:17 and it is clear that Matthew is implying that Satan heard the announcement made after Jesus' baptism. [2] The wording is unclear on whether Satan is asking Jesus to miraculously transform the stones himself, or if he is asking Jesus to command God to do so. [3]
Jesus compares himself to a doctor to show that, as a doctor fights disease by working with the sick, so Jesus must go to sinners in order to help them overcome their sins. Jesus had earlier announced that his mission was a call to repentance in Mark 1:14–15. The Oxyrhynchus Gospels 1224 5:1-2 also record this episode of "dining with sinners".
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