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Sir Martin John Gilbert CBE FRSL (25 October 1936 – 3 February 2015) [1] [2] was a British historian and honorary Fellow of Merton College, Oxford.He was the author of 88 books, including works on Winston Churchill, the 20th century, and Jewish history including the Holocaust.
He notes further that Bat Ye'or's analysis is driven by a contempt of "Islam's celebrated cultural achievements" and a view of Islam as a "perennially barbaric, parasitic and oppressive religion". In a The Jerusalem Post interview, referring to Eurabia: The Euro-Arab Axis the Jewish British historian Martin Gilbert stated "I've read Bat Yeor's ...
The Murder of History: A critique of history textbooks used in Pakistan. Lahore: Sang-e-Meel Publ. Goel, Sita Ram The Calcutta Quran Petition by Chandmal Chopra and Sita Ram Goel (1986, enlarged 1987 and again 1999) ISBN 81-85990-58-1; Lal, K. S. The Legacy of Muslim Rule in India. New Delhi, Aditya Prakashan, 1992.
Ismail al-Faruqi, a Palestinian-American philosopher and scholar, wrote this book to explore the complex issues arising from the establishment of Israel and its impact on the Muslim world. Al-Faruqi, known for his work in Islamic studies, aimed to provide a thorough analysis of Zionism and its implications. [2]
Decades before the latest eruption of war in Israel and Gaza that began with Hamas' Oct. 7 massacre — and well before Internet algorithms amplified misinformation — the Israeli-Palestinian ...
This category is for articles related to Criticism of Islam as a method of disciplined, rational, skeptical, unbiased analysis, evaluation, or systematic study that focuses on reflective assessment and critique of a written or oral discourse in Islamic religion.
Martin Luther, the father of the Protestant Reformation, wrote on Islam.; French polymath and philosopher Voltaire wrote Mahomet, ou Le Fanatisme (1741), a religious satire on the life of Muhammad, [26] described as a self-deceived, [27] perverted [27] religious fanatic and manipulator, [26] [27] and his hunger for political power behind the foundation of Islam.
The traditional view of Islam has faced scrutiny due to a lack of consistent supporting evidence, such as limited archaeological finds and some discrepancies with non-Muslim sources. [85] [86]: 23 In the 1970s, a number of scholars began to re-evaluate established Islamic history, proposing that earlier accounts may have been altered over time.