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The woes are all woes of hypocrisy and illustrate the differences between inner and outer moral states. [1] Jesus portrays the Pharisees as impatient with outward, ritual observance of minutiae which made them look acceptable and virtuous outwardly but left the inner person unreformed.
In the King James Version of the Bible the text reads: . Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
The moral lesson is to avoid hypocrisy, self-righteousness, and censoriousness. The analogy used is of a small object in another's eye as compared with a large beam of wood in one's own. The original Greek word translated as "mote" ( κάρφος karphos ) meant "any small dry body". [ 3 ]
It uses general historical principles, and it is primarily based on reason rather than revelation or faith. There are four primary types of biblical criticism: [10] Form criticism: an analysis of literary documents, particularly the Bible, to discover earlier oral traditions (stories, legends, myths, etc.) upon which they were based.
In the Hebrew Bible, those who practice lying and deceit are seemingly rewarded for their actions, posing problems for an exegesis that upholds a categorical prohibition. [6] Examples include the Hebrew midwives who lie after Pharaoh commands them to kill all newborn boys ( Exodus 1 :17–21), and Rahab ( Joshua 2 :1–7; cf. Hebrews 11 :31 ...
The Pharisees and scribes criticized Jesus and his disciples for not observing Mosaic Law. They criticized his disciples for not washing their hands before eating. (The religious leaders engaged in ceremonial cleansing like washing up to the elbow and baptizing the cups and plates before eating food in them—Mark 7:1–23, [14] Matthew 15:1–20.) [15] Jesus is also criticized for eating with ...
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